Analysis Of The Prince By Niccolo Machiavelli - 832 Words

Niccolo Machiavelli (1469–1527) has lived in an era when the Florence, Italy had become the battleground for the foreign forces and was suffering from political destruction. Moreover, an era of the Renaissance was in the process and being a philosopher of renaissance era, he put forward quite controversial theories and philosophies. His comprehensive work The Prince is considered as a remarkable piece of historical writing not only for the age of renaissance but also for the contemporary age. He was of the view that politics has the morality of its own, and that there is no repute of justice or injustice, of brutality or forgiveness, of agreement or dishonor, which should interfere with the decision of defending the state and preserving†¦show more content†¦Nevertheless, The Prince’s view of human nature is quite modern. In his whole book, Machiavelli makes a comparison between human nature and the animal. Although, to compare human being was an ancient traditi on but these characteristics elucidate the hard working and cunning nature of human being. But at the same time, Machiavelli sets the ground for controlling this prudent animal that is the human being. In short, throughout his book, Machiavelli depicts evil aspects of human beings and denies humanistic aspects. The basic purpose of these claims is to favor and justify all acts of the prince. Machiavellis analysis of human nature can be considered true in a sense that because of their unpredictable and wild nature, human beings can revolt against the prince at any time. Hence, being a supporter of autocratic regime Machiavelli grants all rights, whether justified or unjustified, to the prince so that he can control them at the right time. For instance, Machiavelli states that â€Å"typically, humans use laws and animals force. But since playing by the law often proves inadequate, it makes sense to resort to force as well. A successful ruler must be able to exploit both the man and the beast in himself to the full.† Apparently, this stance seems rude from the humanistic aspect but the proponents of Machiavelli’s undemocratic policy state that from the lens of â€Å"The Prince† and intense desire maintain the decorum of the state, allShow MoreRelatedAnalysis Of The Prince By Niccolo Machiavelli871 Words   |  4 PagesThe Prince by Niccolo Machiavelli From the moment a child is born from the womb, they are consistently instructed to follow the strict rules of what is classified as morally correct in order to succeed in life, and yet, The Prince, composed by Niccolo Machiavelli of Florence, goes against every word of these such instructions. The Prince is a historically controversially book written for Lorenzo de Medici, intended to assist him in improving the situations occurring in Italy at the time. In thisRead MoreThe Prince By Niccolo Machiavelli Analysis948 Words   |  4 PagesComposed nearly 500 years ago, Niccolo Machiavellis The Prince presents another perspective on the meaning of virtue. Machiavellis definition contended against the idea presented by the Catholic Church. Machiavelli did not force any opinions of his own, somewhat he composed from his experience and whatever theory that prompts activities which created successful results in the political scene of Italy and different nations. While Machiavelli contin ues to be scrutinized for his thoughts, in allRead MoreAnalysis Of The Prince By Niccolo Machiavelli1314 Words   |  6 PagesMACHIAVELLI’S LIVED WORLD: SETTING CONTEXT Niccolà ² Machiavelli’s The Prince was written in a time of political and civil unrest in Italy. For decades the city-state of Florence suffered several political uprisings and the establishment of new governments. From tyrannical rule to the creation of a democratic republic, and finally the re-establishment of the Medici family, The Prince comes from Machiavelli’s lived experiences in these political regimes. Machiavelli blames the division of Italy into city-statesRead MoreAnalysis Of The Prince By Niccolo Machiavelli1094 Words   |  5 Pageswhen their real personality is revealed. In the nonfiction essay, The Prince, by Niccolo Machiavelli, Machiavelli delineates the requirements to be a successful leader over a powerful state. He suggests numerous times that a prince should govern an empire with a image that is dominant but caring for citizens while ruling ruthlessly and appealing to the people if possible. Machiavelli’s principles of a dominant and ruthless prince may not be globally accepted but they are efficient and accurate despiteRead MoreAnalysis Of The Prince By Niccolo Machiavelli1192 Words   |  5 Pagesthis: it was a duty to be the best. Niccolo Machiavelli, an Italian Humanist, wrote  The Prince  as a guide for his own prince, Lorenzo De Medici, to promote himself into the political arena of Italy. He analyzed power and the way Italy could become its own state and keep control. His extensive explanations were driven by his own fascination with power and his desire for an independent Italy. The Prince expresses the effectual truth of t hings and the idea that a prince must not be just and fair when comingRead MoreAnalysis Of The Prince By Niccolo Machiavelli1020 Words   |  5 PagesInterestingly, Niccolo Machiavelli in his work The Prince would disagree. Written for the Medici lords, The Prince offers advice on how to obtain and rule a principality. To do this, he must first explain the nature of man and adjust the method of ruling them accordingly. Machiavelli believes humans by nature are corrupt, so the Prince must also be corrupt to succeed. In order to prove Machiavelli’s opinion, it is first necessary to understand what he defines as success. Machiavelli believes thatRead MoreAnalysis Of The Prince By Niccolo Machiavelli1755 Words   |  8 PagesNiccolo Machiavelli’s â€Å"The Prince† provides guidelines for how the leader of a state should conduct himself, and the actions he should take to consolidate and maintain power. While Socrates does not explicitly discuss what he believes a good leader should do and how he should act in either â€Å"Apology† or †Crito†, he presents his opinion on how men in general should conduct themselves, and how a government should be run. Based on the accounts given, Socrates would vehemently disagree with Machiavelli’sRead MoreAnalysis Of Niccolo Machiavelli s The Prince 1625 Words   |  7 PagesOne well-known Renaissance thinker, Niccolo Machiavelli, was one of those philosophers whose political views caused an uproar during earlier ce nturies. His view on effective leadership was rather harsh and not exactly adopted in the Italian society. As a Renaissance citizen, Machiavelli proved his writing skills through a number of works such as short stories, plays, and histories. His more popular works included those call the Discourses on Livy and The Prince-which will be described further moreRead MoreEssay on Analysis of The Prince by Niccolo Machiavelli517 Words   |  3 Pages The Prince by Niccolo Machiavelli is about the origination of a prince. More or less how a prince can start from the bottom and become a great king or die at the feet of his people before reaching his prime. To become a prince there are many different ways which is explain in this book for example To arrive at this position depends not entirely on worth. Stating that there are a number of way you can become a prince by Favor of the people, but must maintain a healthy friendship and offer protectionRead MoreAn Analysis Of Niccolo Machiavelli s The Prince 941 Words   |  4 PagesNiccolo Machiavelli and Karl Marx developed theories concerning wealth and poverty in our society, as well as different types of governments. For instance, Machiavelli supported a capitalist economic system, unlike Marx, who embraced socialism in the society. Machiavelli wrote a book The Prince that explained how to be an effective leader. The theme of the book is the end justifies the means. A person could or should do whatever is necessary to achieve the desired goal. According to Machiavelli

The Role Of Women In The Handmaids Tale - 1522 Words

Women in the past were perceived as insignificant because of the society’s inability to embrace and acknowledge women as of equal importance as men and of those who are wealthy. In Margret Atwood’s novel, The Handmaid’s Tale, the character by the name of Offred, is a handmaid and tells her perspective of the dystopian life in the community of Gilead. The women of 1985 serve the males and the rich if they are not a wealthy maiden themselves. However, regardless of class, women are always discerned as of lesser significance than men. This is manifested through Offred’s observation that although the women who are a Commander’s wife are entitled of higher authority than the handmaids, they are still seen as insignificant. In order to give them†¦show more content†¦Ã¢â‚¬Å"Look at us! We’re just like everyone else. We’ve bought into the same ridiculous delusion; this idea that you have to settle down and resign from life.† (Ap ril Wheeler, Revolutionary Road). It has become a society norm that women are meant to serve housewives; to cook, clean, garden, and nurture children, even though they are much more capable of other things. The role of women is greatly overseen, as they are not perceived to be of their full potential, rather than as societies idealistic expectation. This is because men and those who are wealthy are unable to look past gender and accept women as of equal significance. Despite the little dependence on women, they are still objectified and subjected to injustice because of their gender, regardless if they were a female in general or as a poor female. As something as simple as what a person is born with affects the respect that is given to them. Margaret Atwood formulates Offred’s personality much like any other handmaid in the community. Offred becomes familiar with the functionality and role of women in the community, therefore she adjusts herself in order to be up to par with the unethical standard. â€Å"I wait. I compose myself. My self is a thing I must now compose, as one composes a speech. What I must present is a made thing, not something born. (Atwood, 75). To be what is required of her, Offred must act unhuman because the expectations of females exceed theShow MoreRelatedThe Role Of Women In The Handmaids Tale1061 Words   |  5 PagesThe Handmaid’s Tale by Margaret Atwood is a story about a handmaid named Offred in the Rep ublic of Gilead, where the government oppresses women’ rights completely. Living in an oppressive world, women like Offred have no choice but to live up to society’s expectation. Many standards of the Gilead society are extremely controversial. Still, those poor women must make decisions that helped them fit in, even though they conflict with their true thoughts. Otherwise, they will be facing terrible punishmentsRead MoreLiterary Analysis of the Handmaids Tale1068 Words   |  5 PagesOffred, in Margaret Atwood’s disturbing novel The Handmaid’s Tale says, â€Å"But who can remember pain once it’s over? All that remains of it is a shadow, not in the mind even, in the flesh. Pain marks you, but too deep to see. Out of sight, out of mind.† The society of Gilead causes the aforementioned pain and demoralization by using women’s bodies as political instruments. Similar to Atwood’s novel, today’s men put immense pressure on women to be a certain way, give them children, and take care ofRead MoreThoughts on Feminism and Dystopia in the Handmaid’s Tale Essay1044 Words   |  5 PagesENGL 252-01 28 November 2012 Thoughts on Feminism and Dystopia in The Handmaid’s Tale The Annotated Bibliography Dopp, Jamie. Subject-Position as Victim-Position in The Handmaids Tale. Studies in Canadian Literature / Études en littà ©rature canadienne [Online], 19.1 (1994): n. page. Web. 27 Nov. 2012 Dopp believes that Dopp believes that the goal of The Handmaid’s Tale is to work against the oppression of women, While he feels that is actually does the opposite. Dopp Argues that theRead MoreThemes in Literature991 Words   |  4 Pagesdifferent pieces of writing. One particular example of this occurrance can be seen in Margaret Atwood’s The Handmaid’s Tale and William Shakespeare’s The Taming of the Shrew. Although these works have been written in very different time periods and use separate styles, there are two themes which link both stories and convey a very similar message. Strict societal roles and the treatment of women in patriarchal societies are prevalent ideas in both Shakespeare’s play and Atwood’s novel. These themesRead MoreSymbolism In The Handmaids Tale1025 Words   |  5 PagesThe Handmaid’s Tale The Handmaid’s Tale is a story told in the voice of Offred, who is the character of the â€Å"handmaid†, which is described best by women who are being forced and used for reproduction because they can make babies. In the Handmaid’s Tale, Margaret Atwood uses symbolism, which is the use of symbols to represent ideas, to show the reader the handmaid’s role in society of Gilead. The handmaids were women who had broken the law of Gilead, and forced into having sex and reproducing forRead MoreObserving the Similarities and Differences between Handmaids Tale and Gattaca1127 Words   |  4 Pageswhile also foreshadowing the consequences of those issues if left unresolved. Both Margaret Atwood’s The Handmaid’s Tale, and the movie Gattaca reflect dystopian societies in their approach to human reproduction and social class. The illusion of utopia and dehumanization of individuals are present through both societies’ dependence on an elite group of males. Handmaid’s Tale and Gattaca, while sharing similarities between dystopian themes, challenge reproduction from two greatly opposingRead MoreThe Characters of Women in The Handmaids Tale and The Bell Jar1504 Words   |  7 Pages Women in The Handmaids Tale and The Bell Jar nbsp; Sylvia Plaths renowned autobiographical legend The Bell Jar and Margaret Atwoods fictional masterpiece The handmaids tale are the two emotional feminist stories, which basically involve the womens struggle. Narrated with a touching tone and filled with an intense feminist voice, both novels explore the conflict of their respective protagonists in a male dominated society. In spite of several extraordinary similarities in termsRead MoreOppression Of Women In The Handmaids Tale1732 Words   |  7 PagesThe Oppression of Women that is shown in The Handmaid’s Tale When describing the newly established society in The Handmaid’s Tale, the Commander states that â€Å"better never means better for everyone [...] it always means worse, for some† (Atwood, 244). This accurately describes the nature of patriarchal societies, such as the society that is described by Margaret Atwood in The Handmaid’s Tale. The Republic of Gilead is a patriarchal society that has religious, and patriarchal values that benefit theRead MoreThe Handmaid s Tale By Margaret Atwood1709 Words   |  7 PagesOne of Atwood’s bestselling novel is The Handmaid’s Tale, a disturbing dystopian fiction novel. The Handmaid’s Tale is a complex tale of a woman’s life living in a society that endorses sexual slavery and inequality through oppression and fear. The female characters in Margaret Atwood’s novel demonstrates how these issues affects women’s lives. Offred is the individual with whom we sympathize and experience the se issues. In The Handmaid’s Tale, Margaret Atwood addresses her perception of the ongoingRead MoreInterpreting the Handmaids Tale657 Words   |  3 PagesInterpreting The Handmaids Tale The Handmaids Tale is distinguished by its various narrative and structural divisions. It contains four different levels of narrative time: the pre-Revolution past, the time of the Revolution itself, the Gileadean period, and the post-Gileadean period (LeBihan 100). In addition, the novel is divided into two frames, both with a first person narrative. Offreds narrative makes up the first frame, while the second frame is provided by the Historical Notes, a transcript

Transformational Leader Profile Free Essays

Transformational leadership is a topic of immense interest these days.   Many individuals possess the makings of a transformational leader but do not know exactly what it means, or how to realize their own ambitions in order to change human lives.   In this sense, observing able leaders with proven leadership abilities is an excellent resource for inspiration. We will write a custom essay sample on Transformational Leader Profile or any similar topic only for you Order Now    For example, American TV host and celebrity leader, Oprah Winfrey presents one of the most remarkable personalities in the American media.   Her path has not been easy, but thanks to her skills and leadership potential she has exerted influence on the lives of many people. What Is Transformational Leadership The concept of transformational leadership evolved in juxtaposition with that of transactional leadership.   In The Model of Transactional and Transformational Leaders (1978), a transactional leader is defined as one who, â€Å"approaches followers with an eye to exchanging one thing for another: jobs for votes, or subsidies for campaign contributions† (Burns, 1978).   From this statement we learn that the role of the transactional leader derives itself from the types of structures that an individual participates in. In contrast, a transformational leader, â€Å"recognizes and exploits an existing need or demand of a potential follower†¦(and) looks for potential motives in followers, seeks to satisfy higher needs, and engages the full person of the follower† (Boje, 2000).   Transformational leaders can range from being intellectual, to heroic; even normal everyday individuals with a dream and the will to make it come true as well. In most cases, transformational leaders tend to radically change the viewpoints of the societies they live in.   A transformational leader possesses the capabilities and desire to develop a vision and inspire other people to follow it.   As a result, a profound cultural change occurs that reshapes the existence of many people impacted by their leader’s actions. Oprah Winfrey as a Transformational Leader Oprah Winfrey has become a remarkable personality in the media, acting in many various spheres.   She is not only a TV host: she also poses as, â€Å"magazine founder, educator and philanthropist† and â€Å"one of the most respected and admired public figures today† (Harpo Productions, Inc., 2006).   Starting from humble beginnings, Oprah succeeded in becoming one of the best-known American celebrities of modern television. She exerts dramatic impact on the lives of people in this country and those living beyond its boundaries. At the time Oprah Winfrey started her career on TV, she was the first African American woman â€Å"to anchor the news at Nashville’s WTVF-TV† (Harpo Productions, Inc., 2006).   As her online website produced by Harpo Inc. tells us, she obtained this job after she gained experience at WVOL radio in Nashville, Tennessee. After a succession of jobs, Oprah was appointed to lead her first talk show, AM Chicago, broadcast in the morning.   Surprisingly to many, with her talent, Oprah soon eclipsed the revered Phil Donahue as her show became even more popular than his. (Harpo Productions, Inc., 2006)., Oprah found luck in the television world, as television viewers soon fell in love with her personality and motivating shows. Even the politics of the broadcasting networks could not deny her popularity. Since then her success has been driven by her ability to impress people with her talents. Oprah’s transformational leadership comes from her success in refashioning herself and overcoming her traumatic past. Kyra Kirkwood (2005), tells us in her, Business Hero: Oprah, article that the television star was born on Jan. 29, 1954 in Kosciusko, Mississippi. During her childhood Oprah suffered from physical and mental abuse when living with her mother.   The unhappy relationship between herself and her mother caused young Oprah to run away from home at the age of thirteen.   She left her mother to go on to Nashville, â€Å"to live with her ultra-strict father† (Kirkwood, 2005). Many would have remained troubled for a lifetime by an unfortunate experience of this magnitude.   However, Oprah’s inner strength allowed her to cope with it.   Moreover, as a true transformational leader, she shares her experience with others in order to help them take hold of their lives.   Her words console many women who try to cope with the social models of submissive behavior. Although derogatory and unwanted, society continues to mold women into these confusing roles.   Oprah, as stated by Kirkwood (2005), remembered in her adult life the following things about her childhood victimization: . . . one knows part of the process for me as an adult has been recognizing that my inability as an adult female to say ‘No,’ my disease to please as a female, is the same thing that caused me to be victimized as a child.   Many times, I would get myself into situations as an adult where I did not want to hurt anybody’s feelings or want anybody angry with me. (Oprah, as quoted by Kirkwood, 2005). Transformational leadership surfaces in the statement as testament that Oprah is able to recognize the root cause of her problem and rise above conventional wisdom that she has learned from her environment.   As a leader, she takes applies her wisdom and offers the knowledge from the lessons she has learned to help others. She develops a more general vision of women’s predicaments and the resulting psychology, and makes her vision known to the public. She encourages people to give voice to their emotions when they get abused, â€Å"You tell everybody until somebody listens to you† (Kirkwood, 2005).   In this way Oprah emerges as a leader who, through her success story, transforms the lives of many women. She continues showing viewers the path of success she had to travel from a gloomy and stressful beginning. Oprah Teaching Leadership One project in which Oprah directly commits to spreading knowledge of how to be a female leader is through her participation in, and founding of, the Oprah Winfrey Leadership Academy for Girls-South Africa.   The Academy founded in cooperation with Nelson Mandela, the South African Ministry of Education Professor Kader Asmal and Guateng MEC of Education Ignatius Jacobs, is to become the basis for women’s leadership in South Africa   (Harpo Productions, Inc., 2006).   There girls can learn to make a contribution to their environment in order and take advantage of their inborn talents. With this project, Oprah makes a commitment to change the lives of girls, hoping to empower them with knowledge and skills they may otherwise have left undeveloped.   Students of the school take a stand against the male-dominated world saying that the biased social setup is to end soon and that women are â€Å"prepared to share power† (Harpo Productions, Inc., 2006). Oprah’s project intends to teach students how to share power effectively.   With this effort, she demonstrates the true transformational quality that is going to affect the lives of the girls in the remote parts of the world. The goal revolves around taking them out of their habitual roles and teaching them to add a new dimension to their lives.   Although the girls may not seen Oprah that often, they will undoubtedly be inspired by meetings with her. Having her for a role model, and continuously following her example will impressively affect their lives. Influencing the Lives of People Oprah’s reach goes far beyond the lives of a group of girls in South Africa.   Hosting an influential show in a nation as large as the United States, her words are heard by millions of viewers each day.   What sets her apart from other talk show hosts and makes her a transformational leader is that people do not just listen to her words for entertainment; they often take them as a guide to action, a powerful guide that motivates many good deeds. In her show in 1997, she â€Å"encouraged viewers to use their lives to make a difference in the lives of others, which led to the creation of the public charity Oprah’s Angel Network in 1998† (Harpo Productions, Inc., 2006).   So far the organization has been responsible for the collection of over $50 million that was utilized for the construction of shelters and homes. These structures now house women and youth all around the world.   Activities such as this have helped change the lives of many people who have been blessed with the charity funds. Perhaps even more important was Oprah’s influence on those who moved forward to help the cause when she appealed to the public.   People who otherwise did not give thought to charity as a way to help others now became active donors of the network, helping others reach their goals and improve quality of life.   This action represents a very good use of the TV show as a way to change people’s mentality for the better. Consequently, new horizons opened to them for moral development instead of just another television program entertaining them with stories. In fact, this is the main strength of Oprah’s show.   She likes to present her viewers with a story that is not merely entertaining but also has a deep moral message or presents a challenge.   The ensuing debate can become a trigger to many, spurring them to re-evaluate their opinions and reconsider views. In doing so, Oprah does not act as a boring moralizer; she presents herself as the same down-to-earth, sympathetic woman she was in her first days on TV.   Awards and financial success have not made her lose her head or become arrogant.   In fact, her spiritual closeness and understanding of the people she addresses in her show makes her message both powerful and penetrating.   Analyzing her leadership ability, one can say that she possesses superior communication skills that make her ideas appealing to a wide variety of people. Oprah takes every opportunity to reach the hearts and minds of people.   Thanks to her appeal to the audience, her productions in almost every environment soon become popular.   For example, her publication called Oprah’s Magazine currently is one of the most popular women’s publications with an audience of 2.4 million readers a month (Harpo Productions, Inc., 2006). When she launched Oprah.com website on women’s lifestyle, it also gained popularity. It now reports to average 64 million page views and more than three million users per month, plus receives approximately 12,000-15,000 emails each week.   She is also the creator of Dr. Phil syndicated show with Harpo Productions, Inc., co-founder of Oxygen Media cable television network, founder of Oprah and Friends radio channel on XM Satellite Radio, and producer of the musical Color Purple that was launched in 2005 in Broadway Theater in New York City (Harpo Productions, Inc., 2006). This broad variety of activities demonstrates Oprah’s multi-faceted talents and interest in affecting people’s lives in many different ways using various means available. Oprah’s Influence on My Personal Leadership Style I believe that Oprah’s impact was instrumental in helping me shape my personal leadership style.   Her ability to be appealing without appearing pompous and pretentious is something I try to imitate when developing my personal communication skills.   I think well developed presentation and communication skills are the key to successful leadership, and Oprah Winfrey is an excellent model of both.   Maintaining an unassuming and emotional style, she can address her audience on serious issues, and I think it would be excellent to learn this skill as well. My life was also affected by observing Oprah taking responsibility for other people’s destinies, as in the case of the academy she founded for South African girls.   I agree with her idea that when one sees thing’s being far from perfect, one should learn to say â€Å"No† and take some positive action to remedy it.   In this sense, I am trying to follow Oprah’s socially active position on things. At the same time, I also find her leadership attractive because she perceives people with her heart just as much as with her mind.   In my view, this is the most effective path to transformational leadership. It includes giving people emotional support and warmth and trying to help them become more secure emotionally.   Oprah’s kindness and caring attitude are among her strongest qualities as a leader, and these I would like to emulate. Oprah Winfrey is the kind of person who realized her potential in the face of adverse circumstances.   Her talent put her in public spotlight, making her a leader with power to transform the lives of millions.   She used her clout with the public very wisely and responsibly, inspiring many to reconsider their lives and empowering them to do good to other people.   This, in my opinion, makes her a truly transformational leader whose achievements are to be admired. References Bass, B. (1985). Leadership and performance beyond expectation. New York: Free  Press. Boje, D. (2000).   Transformational Leadership.   Retrieved on June 6, 2006, from Harpo Productions, Inc., (2006).   Oprah Winfrey’s Biography. Retrieved on June 6, 2006 from http://www.oprah.com/about/press/about_press_bio.jhtml Kirkwood, K. (2005) Business Hero: Oprah. The My Hero Project. Retrieved on June 6, 2006 from http://myhero.com/myhero/hero.asp?hero=oprahhero ; ; ; ; ; ; ; ; ; ; ; ; ; ; ; ; ; ; ; ; ; ; ; ; ; ; ; ; How to cite Transformational Leader Profile, Essay examples

Recognition of Aboriginal Law for Customary Law - myassignmenthelp

Question: Discuss about theRecognition of Aboriginal Law for Customary Law. Answer: The Aboriginal law of Australia is the customary law of Australia which is comprised of those customs which are being practiced by the Aboriginal societies of Australia for a very long time. These laws govern the human conduct and command punishments for its contravention. The Aboriginal law is different from the Australian law as the former governs all the aspects of the life of Aboriginal people while the common law system of Australia does not governs people on all the aspects of life for example their personal laws which cover marriage and divorce laws. The conflict between the two laws sometimes makes the people from the Aboriginal community to make a decision which results in contravention of either of the two laws.[1] However, gradually the laws of all Aboriginal communities have been altered such that in case of conflict between the two laws the common law of prevails. The Australian legal system identifies Aboriginal laws but does not gives them importance over the common law of Australia. Notwithstanding the recognition given to the existence of customary law in Australia, people of Indigenous community are restricted to argue the common law cases, due to a number of legal complications. Not much reliance is laid on Aboriginal law in Australian courts because the common law only recognizes its existence. The Aboriginal law is the tradition of Indigenous people of the Northern Territory and is an important source from which they derive their rights and duties.[2] The question of acknowledgment of the Aboriginal law is in debate in the Northern Territory since a very long time. In the Northern Territory, certain legislations and courts have mentioned customary laws where such law is expedient in recognizing relationships or societal expectations. In 1897 the Aboriginal Protection and Restriction of the Sale of Opium Act was enacted. The Act gave powers to the Minister to remove, detain and relocate the aboriginal people to reserves and gave permission the Minister to make additional guidelines to control the acts of the aboriginal people. Police was also given power to bestow retributive justice" to the people of Aboriginal community. The consequences of the enactment of this statute was that many people of Indigenous communities died while conflicting with the police. At this point the government thought that the Indigenous community was headed for disappearance, and announced measures to segregate the Indigenous community from the society at large. The government took charge for Indigenous people, compelling them to live on specially designated reserves for Aboriginal community. The policy of the government soon shifted from protection of Indigenous people to their integration into non-indigenous communities. The Indigenous communities are the original owner of the territory. The State is the stranger. International morality recommends a guest should respect the host. These communities have been exposed to racial discrimination all over the world, and even today they continue to be discriminated.[3] The principles of human rights require the State to respect the rights of traditional communities. The seeds of the spirit for protecting the rights of traditional communities are inherent in the theory of natural rights.[4] Article 27 of the Universal Declaration of Human Rights gives right to every human being to take part freely in the cultural rites of the community to which he belongs and to enjoy its arts and share the scientific developments and its benefits. The International Covenant on Economic, Social and Cultural Rights, 1966 gives recognition to the inherent dignity and equal and non- transferrable rights of all human beings. The legal systems of the Northern Territory or the Commonwealth of Australia may be recommended to implement the following model in order to recognize the Aboriginal law into the Australian legal system[5]. These recommendations will provide freedom of traditional and cultural rights of the people of Indigenous community as customary law being a part of tradition should be respected and recognized as a moral commitment of the society. The government may introduce statutory provisions and guidelines that would enable governmental agencies and courts to consider the Aboriginal law in the exercise of their discretions as per the requirement of their circumstances. Further the Aboriginal people may be encouraged to participate in the decision making process relating matters connected to their lives. The government should develop law and justice plans that recognize the aboriginal customary law to deal with issues related to the community and enhance the implementation of the Australian law within the community. The government should adopt policies that would ensure that the general law of the Northern territory administers justice in respect of matters dealing with the rights and obligations of the Aboriginal people under the traditional law. Efforts should be made for learning the customary laws so that justice can be attained in cases involving matters related to people of Aboriginal community. The Aboriginal customary law of Australia has its own importance and people of Australia should be full of pride about that fact. The Aboriginal people have different customs than the non-Aboriginals but they fall under the same common law system. The only reason behind the suppression of the customary laws is the non-acceptance and of not showing mutual respect and mutual understanding of different customs. The statutes and the precedents do not confirm with the customary laws. The conflicts arise because they do not want to understand each other. Measures need to be taken to remove the ambiguity between the two different laws which come from different backgrounds and not by ignoring each other.[6] Further the courts should have the obligation to consider certain issues, viz., the background of the accused and the nature of the offence while deciding the punishment. This also includes giving regard to the Indigenous customary law in cases involving Indigenous offenders. Conflicts arise when Indigenous offenders commit certain acts that are permissible under customary laws, but prohibited under the common law. Like in the case of Hales v Jamilmira[7] where the offender, an Indigenous male, was convicted for committing unlawful sexual intercourse with a 15 year old girl. He argued that he was acting under the Indigenous customary law. The judges confirmed the illegality of the act of the offender under common law. In Walker v The State of New South Wales, [8] the High Court of Australia was of the view that even if an assumption is made that the customary criminal law of the people of Aboriginal community survived British settlement, it was abolished by the passage of criminal legislations which were for the general application. From the observation and analysis made above it can be concluded that the historical relationship existing between people of Indigenous community and the common law system of Australia, the people of Indigenous community lack access to redressal of their issues. The continuous discrimination in access to right to approach courts has placed the people of Indigenous community as people of second class not having equal civil and political rights. This has long-term consequences, which may be seen in a lack of familiarity, of access or trust in legal remedies to their problems. Reference List: Altman, Jon, and Sue Jackson. Indigenous land and sea management.Ten commitments revisited: securing Australias future environment. CSIRO Publishing, Canberra(2014): 207-216. Danial Kelly, The Black and White of Wunungmurra, (2012) 2 NTLJ 227 https://customarylawproject.yolasite.com/resources/NTLJ%20Vol%202%20No%204_Danial%20Kelly%20Article.pdf. David Moore, "Unfriendly terms in court: Aboriginal languages and interpreting in the Northern Territory."Indigenous Law Bulletin8.12 (2014): 8-10. Hales v Jamilmira, (2003) NTLR 14. Ida Bagus Wyasa Putra and Danial Kelly, The existence of traditional community in the modern state and the global world: The experience of Indonesia in governing its traditional community. (2017) https://online.cdu.edu.au/bbcswebdav/pid-2418047-dt-content-rid-7589332_2/courses/LWA113_SP2_2017/Indonesia%20Bali%20course%20material%202017.pdf James Gurrwanngu Gaykamangu, Ngarra law: Aboriginal customary law from Arnhem Land, (2012) 2 NTLJ 246. https://customarylawproject.yolasite.com/resources/LAWREP-001-NTLJ-JL-0283.pdf Walker v The State of New South Wales, (1994) HCA 64.